Once a few Englishmen were discussing Indians and said "Indians can't speak English"
Over hearing this Swami Vivekananda asked them,
"can you tell a sentence in which the word BECAUSE comes three times one after another continually?"
Englishmen could not answer and Swami ji replied
"You can never start a sentence with because, because because is a conjunction!"
Englishmen fainted
Once upon a time, there was a software engineer who used to develop programs on his Pentium machine, sitting under a tree on the banks of a river. He used to earn his bread by selling those programs in the Sunday market.
One day, while he was working, his machine tumbled off the table and fell in the river. Encouraged by the Panchatantra story of his childhood (The woodcutter and the Axe), he started praying to the River Goddess.
The River Goddess wanted to test him and so appeared only after one month of rigorous prayers. The engineer told her that he had lost his computer in the river.
As usual, the Goddess wanted to test his honesty. She showed him a match box and asked, "Is this your computer?" Disappointed by the Goddess' lack of computer awareness, the engineer replied, "No."
She next showed him a pocket-sized calculator and asked if that was his.
Annoyed, the engineer said "No, not at all!!"
Finally, she came up with his own Pentium machine and asked if it was his.
The engineer, left with no option, sighed and said "Yes."
The River Goddess was happy with his honesty. She was about to give him all three items, but before she could make the offer, the engineer asked her, "Don't you know that you're supposed to show me some better computers before bringing up my own?"
The River Goddess, angered at this, replied, "I know that, you stupid donkey! The first two things I showed you were the Trillennium and the Billennium, the latest computers ". So saying, she disappeared with the Pentium machine!!!
However, the person who repeatedly beholds or perceives all the creatures within The God and The God within all the creatures, doesn't hate anyone or anything after that perception. Ishavashya Upanishad. 1/6
Thus (whoever) the one who sees everyone (every creature) and everything (the great five elements) within The God and also sees The God within every creature (everyone) and the great five elements (everything) can not hate or detest anything or anyone. That person merely keeps bowing to everyone and everything, repeatedly beholding The God everywhere and within everything and merely wants to provide happiness to everyone by all possible means.
Where, by thorough knowledge, all the creatures have became the Soul merely, beholding the oneness, there can not be any fascination and bereavement. Ishavashya Upanishad. 1/7
Thus whenever a person recognizes The God by thorough knowledge, then his vision becomes Divine everywhere. When he visualizes only one element, The God within every creature, then he continues to visualize The God everywhere and in everything forever. Then there can not dwell imperfections like fascination and bereavement etcetera in his inner self. He becomes that much joyful that the slightest shadows of the imperfections like woe and the captivation doesn't even remain within his inner self anywhere. In fact, he keeping doing everything in the eyes of people, remains in divine amusement of The God. For him there is nothing more left except The God and His divine pageant.
He (who beholds The God) unites with the one (The God), who is extremely resplendent, without any minute body, unharmed (well protected), veinless (without any physical body), beyond actions and their fruits (without any connections to the good or evil actions). Who is all knowing (prudent), intellectual genius, beyond existence and self existent (self manifested) and is The Creator of all objects (everything) suitably according to the actions of all the creatures since eternity. Ishavashya Upanishad. 1/8
Hence it is clear that the person who knows The God doesn't hate the world and also that he ultimately unites with The God.
He walks, He never walks. He is far from the farthest, He is near to the nearest. He is inside every thing, He is absolutely outside of everything. Ishavashya Upanishad. 1/5
The God can walk, but at the same time He never walks. In whom, all the contradictory actions, characteristics and states can exist, He is God absolutely. This is the greatness of His inconceivable power.
For example, in His divine abode and on earth, He acts normally to provide happiness to His devotees, this action of God can be regarded as His walking. On the other side He is ever static, this may be regarded as His non walking or motionless state.
Similarly, He never comes before the people who are destitute of devotion and love and thus may be regarded as far from the farthest. On the other hand, when He listens to the calls of His devotees then He may manifest Himself anywhere and thus He is near to the nearest. Otherwise He is fulfilled ever and everywhere, there's no such place where He doesn't exist or in other words He is Omnipresent. He dwells inside everyone, for this reason also He is near to the nearest. However the ignorant people do not recognize Him in these forms and states, hence for them He is far from the farthest.
In fact He is the base of the whole universe and He is the absolute cause of this world, hence He is fulfilled everywhere in side and also outside and His character is absolutely inconceivable.
He is immovable, one, quicker than the mind, firstling and knowledge. Deities doesn't know about Him. He being immovable transgresses all other movables. Air and water exist due to His existence. Ishavashya Upanishad. 1/4
He is Omnipresent and omnipotent. Though He is stationary and one, still He is faster than the mind. His speed is much more than other movables objects. Maybe He is fastest of all moving objects. Wherever the mind can go and reach, He is already present there and is farthest. Mind can not go where He is already present. He was first and were present before everything else and He is pure knowledge. Or in other words He is omniscient since He was present before anything came into existence and He knows everything in advance.
The saints and deities as well, doesn't know and can not know completely about Him. Everything that is movable with faster speeds, like mind, intelligence, senses or deities like air are always trying to investigate Him but He being ever still transgress every one of them. All of them never ever reach where He is already present and farthest.
How the one, who has boundaries can know the one, who is without any boundaries and infinite. Means it is impossible to know Him by the worldly methods, since all of the worldly methods have limitations. Moreover the power or the ability that is present within the deities like air, water and light to perform their duties, such as to provide breathing, rain and lighting, is present due to Him and is a portion of His omnipotency. They can not perform anything without His assistance.
